Deviations in the dark. About bats, veterans, visionaries and philosophers

Authors

  • Wouter Kusters Independent Researcher, Kusters Tekst en Media, Reeuwijk, the Netherlands

DOI:

https://doi.org/10.2298/FID2504851K

Keywords:

Madness, Philosophy, Psychosis, Trauma, Phenomenology, Hyperreflection, Perplexity, Spirituality, Psychiatry

Abstract

This article explores psychosis not primarily as a medical disorder but as a phenomenon that calls for understanding rather than explanation. While psychiatry and neuroscience focus on causal, biological or psychological mechanisms, such approaches fail to capture what it is like to be psychotic. Through three figures of thought – the bat, the veteran, and the visionary – I aim to develop a plural, imaginative, and philosophical understanding of madness. Drawing on Thomas Nagel’s notion of the “single point of view,” the bat symbolizes the limits of empathy and the need for narrative multiplicity. The veteran reveals the moral and social dimensions of trauma and conflict underlying psychosis. The visionary represents the blurred boundary between madness, spirituality, and insight. The final sections argue that psychosis involves “perplexity” and “hyperreflection,” concepts closely related to philosophical wonder and reflection. Madness, then, can be viewed as a proto- or hyper-philosophy: a radical questioning of meaning and reality. This article concludes that psychiatry requires not only doctors and patients but also sages – philosophers – to engage madness as a “livable deviation in the dark.”

References

Arends, Cor. 2014. If Billy Sunday Comes to Town—Delusion as a Religious Experience: The Biography of Anton T. Boisen from the Perspective of Foundational Theology. Zurich/Berlin: LIT Verlag.

Bistoen, Gregory. 2024. “Traumaherstel zonder methodisch houvast.” In: Kusters, Wouter, ed. Trauma en waarheid. Leusden: ISVW Uitgeverij: pp.: 99–118.

Bock, Thomas. 2002. Psychosen zonder psychiatrie. [Dutch translation of Lichtjahre, Psychosen ohne Psychiatrie, 2001, Psychiatrie Verlag, by M. Stoltenkamp]. Utrecht: Candide.

Boisen, Anton T. 1942. The Form and Content of Schizophrenic Thinking, Psychiatry 5: 23– 33.

Derix, Govert. 2024. Hyperfilosofie. Op zoek naar wijsheid in onwijze tijden. Utrecht: Magonia.

Dings, Roy. 2023. Experiential knowledge: From philosophical debate to health care practice? Journal of Evaluation in Clinical Practice 29 (7): 1119–1126.

Dongen, Els van. 1994. Zwervers, knutselaars, strategen. Gesprekken met psychotische mensen. University of Utrecht: Dissertation.

Eltanamly, Hend. 2024. “Oorlog, vlucht en ouderschap.” In: Kusters, Wouter, ed. Trauma en waarheid. Als taal tekortschiet. Leusden: ISVW Uitgevers: pp.: 33–50.

Feyaerts, Jasper, Wouter Kusters, Zeno Van Duppen, Stijn Vanheule, Inez Myin-Germeys, and Louis Sass. 2021. Uncovering the realities of delusional experience in schizophrenia: a qualitative phenomenological study in Belgium. Lancet Psychiatry 8 (9):784–796.

Fuchs, Thomas. 2020. “Psychopathologie der Hyperreflexivität.” In: Randzonen der Erfahrung. Beiträge zut phänomenologischen Psychopathologie. Freiburg: Karl Alber Verlag: pp.: 21-43.

Hoenders, Rogier, and Arjan Braam. 2020. The role of spirituality in psychiatry: important but still unclear. Tijdschrift voor psychiatrie 62: 955–959.

Jaspers, Karl. 1955. Schelling. München: Piper Verlag.

Kaas, Harald. 1979. Uhren und Meere: Erzählungen. Munich: Hanser Verlag.

Kusters, Wouter. 2020 [2014]. A Philosophy of Madness. The Experience of Psychotic Thinking. [translated from the Dutch Filosofie van de waanzin. Fundamentele en grensoverschrijdende inzichten. Rotterdam: Lemniscaat.] Cambridge (MA): MIT Press.

Molendijk, Tine. 2021. Moral Injury and Soldiers in Conflict. Political Practices and Public Perceptions. London: Routledge.

______. 2024. “Oorlog als ontdekking van de waarheid.” In: Kusters, Wouter, ed. Trauma en waarheid. Als taal tekortschiet. Leusden: ISVW Uitgevers: pp.: 17–32

Nagel, Thomas. 1974. What Is It Like to Be a Bat? The Philosophical Review 83 (4): 435–450.

Pandolfo, Stefania. 2018. Knot of the Soul. Madness, Psychoanalysis, Islam. Chicago: Chicago University Press.

Podvoll, Edward. 1990. The Seduction of Madness: Revolutionary Insights into the World of Psychosis and a Compassionate Approach to Recovery at Home. New York: HarperCollins.

Ramírez-Bermúdez, Jesús, Ximena González-Grandón,, and Rosa Aurora Chávez. 2024. Clinical narrative and the painful side of conscious experience. Philosophical Psychology 38 (1): 353–377.

Sass, Louis A. 2003. ‘Negative Symptoms’, Schizophrenia, and the Self, International Journal of Psychology and Psychological Therapy 3(2): 153–180.

Saville-Smith, Richard. 2023. Acute religious experiences. Madness, psychosis and religious studies. London: Bloomsbury Publishing.

Schelling, Friedrich W. J. 2006 [1815]. The Ages of the World. [Translated by Jason M. Wirth from the original Die Weltalter]. New York: State University of New York Press.

Taylor, Charles. 2007. A Secular Age. Cambridge, MA: Harvard University Press. Vassos, Evangelos, Carsten B Pedersen, Robin M Murray, David A Collier, and Cathryn M Lewis. 2012. Meta-Analysis of the Association of Urbanicity with Schizophrenia. Schizophrenia Bulletin, 38 (6): 1118–1123.

Ypma, Sytze. 2001. Tussen God en gekte. Een studie over zekerheid en symbolisering in psychose en geloven. Rijksuniversiteit Groningen: Dissertation.

Published

27.12.2025

How to Cite

“Deviations in the dark. About bats, veterans, visionaries and philosophers” (2025) Filozofija i društvo/Philosophy and Society, 36(4), pp. 851–864. doi:10.2298/FID2504851K.

Similar Articles

1-10 of 506

You may also start an advanced similarity search for this article.