Belgrade 1968 Protests and the Post-Evental Fidelity: Intellectual and Political Legacy of the 1968 Student Protests in Serbia
DOI:
https://doi.org/10.2298/FID1901149PKljučne reči:
1968 Belgrade student protests, Case of eight professors, Belgrade Faculty of Philosophy, Praxis, Korčula Summer School, Institute for Philosophy and Social Theory, Josip Broz Tito, Socialist Federal Republic of Yugoslavia.Apstrakt
Even though Belgrade student protests emerged and ended abruptly after only seven days in June of 1968, they came as a cumulative point of a decade-long accumulated social dissatisfaction and antagonisms, as well as of philosophical investigations of the unorthodox Marxists of the Praxis school (Praksisovci). It surprised the Yugoslav authorities as the first massive rebellion after WWII to explicitly criticize rising social inequality, bureaucratization and unemployment and demand free speech and abolishment of privileges. This article focuses on the intellectual destiny and legacy of the eight professors from the Faculty of Philosophy close to the Praxis school, who were identified as the protests’ instigators and subsequently expelled from the University of Belgrade due to their “ethico-political unsuitability”. Under both international and domestic pressure, they were later reemployed in a separate research unit named the Centre for Philosophy and Social Theory, where they kept their critical edge and argued for political pluralism. From the late 1980s onwards, they and their colleagues became politically active and at times occupied the highest positions in Serbia – Dragoljub Mićunović as one of the founders of the modern Democratic Party and the Speaker of the Parliament, former Serbian President and Prime Minister Vojislav Koštunica and former Prime Minister late Zoran Đinđić. Still, while some members became strong anti-nationalists and anti-war activists, other embraced Serbian nationalism, therefore pivoting the intellectual split into the so called First and Second Serbia that marked Serbian society during the 1990s and remained influential to this day.
Reference
Anonim. (1974), „“Praxis” Supporters in Yugoslavia Sentenced, “‘Praxis’ Supporters in Yugoslavia Sentenced”, 3 October 1974. HU OSA 300-8-3-11027; Records of Radio Free Europe/Radio Liberty Research Institute: Publications Department: Background Reports; Open Society Archives at Central European University, Budapest.
Anonim. (1972), “Sisak: Privremena zabrana ‘Praxisa’”, Vjesnik, 26 July 1972, p. 5.
Anonim. (1971), “Zabrana ‘Praksisa’”, Politika, 11 August 1971, p. 6.
Anonim. (1968), “Smernice o najvažnijim zadacima Saveza komunista u razvijanju sistema društveno-ekonomskih i političkih odnosa”, Politika, 14. June 1968, p. 1.
Antić, Zdenko (1968), “Publication of ‘Praxis’ to be Stopped?”, 22 April 1968. HU OSA 300-8-3-10136; Records of Radio Free Europe/Radio Liberty Research Institute: Publications Department: Background Reports; Open Society Archives at Central European University, Budapest.
Badiou, Alain (2009), Logics of Worlds: Being and Event 2, London: Continuum.
Bešlin, Milivoj (2009), “Uticaji ‘juna ’68.’ na političku situaciju u Jugoslaviji”, in: Tomić, Đorđe and Petar Atanacković (eds.), Društvo u pokretu: novi društveni pokreti u Jugoslaviji od 1968. do danas, Novi Sad: Cenzura, pp. 49–63.
Cohen, Robert S. And Mihailo Marković (1975), Yugoslavia: The Rise and Fall of Socialist Humanism, Nottingham: Spokesman Book.
Ćosić, Dobrica (2000), Piščevi zapisi (1951–1968), Beograd: Filip Višnjić.
Cvejić, Igor Olga Nikolić and Mihal Sladeček, Istorija instituta za filozofiju i društvenu teoriju, in manuscript.
Eley, Geoffrey (2002), Forging Democracy: The History of the Left in Europe, 1850–2000, Oxford: Oxford University Press.
Gruenwald, Oskar, “Praxis and Human Rights in Yugoslavia”, Prepared for presentation at the 75th Annual Meeting of the American Political Science Association, Washington Hilton Hotel, August 31–September 3, 1979.
Heller Ágnes, “1968”, (internet) available at: http://www.c3.hu/scripta/beszelo/97/11/13.htm (viewed 29 August 2018).
Kanzleiter, Boris (2011), “Rote Universität”: Studentenbewegung und Linksopposition in Belgrad 1974-1975, Hamburg: VSA.
–. (2009), “1968. u Jugoslaviji: tema koja čeka istraživanje” in: Tomić, Đ. and P. Atanacković (eds.), Društvo u pokretu: Novi društveni pokreti u Jugoslaviji od 1968. do danas, 30–49.
Klasić, Hrvoje (2012a), Jugoslavija i svijet 1968, Zagreb: Ljevak.
–. (2012b), “Raspad Jugoslavije se vidio još 1968. godine”, https://www.slobodnaevropa.org/a/klasic_raspad_jugoslavije_se_vidio_jos_1968_godine/24534252.html (page accessed 1.5.2018.)
Koltan, Michael (2012), “Filozofija ‘Praxisa’ i studentski prosvjedi 1968. godine”, in Olujić Dragomir Oluja and Krunoslav Stojaković (eds.), Praxis, Belgrade: Rosa Luxemburg Stiftung, pp. 148–173.
Köhler, Matthias István (2012), “Korčulanska letnja škola i ‘Budimpeštanska škola’”, in Olujić D. O. and K. Stojaković (eds.), Praxis, pp. 301–317.
Lenin, Vladimir Ilyich (1966), Essential Works of Lenin: “What is to Be Done” and Other Writings, New York: Dover Publications.
Lešaja, Ante (2014), Praksis orijentacija, časopis Praxis i Korčuljanska ljetna škola (građa), Beograd: Rosa Luxemburg Stiftung.
Losoncz, Márk (2015), “Šta li će biti sa tobom, postjugoslovenski svete..? / Qu’est–ce que tu seras devenu, monde post–yougoslave…? / Was wird aus dir geworden sein, post–jugoslawische Welt …? / What will have become of you, post–Yugoslav world…?”, Anachronia 13: 51–81.
Luxemburg, Rosa (1971), Selected Political Writings of Rosa Luxemburg, New York and London: Monthly Review Press.
Maliqi, Shkelzën (2008), “Kosovo 1968: eine Gegenbewegung zu Belgrad”, in Kanzleiter Boris and Krunoslav Stojaković (eds.), “1968” in Jugoslawien: Studentenproteste und kulturelle Avantgarde zwischen 1960 und 1975; Gespräche und Dokumente, Bonn: Dietz, pp. 73–78.
Malavrazić, Đorđe (prir.) (2008), Šezdeset osma: lične istorije (80 svedočenja), Beograd: Službeni glasnik.
Marković, Mihailo (2008), Juriš na nebo, I-II, Beograd: Prosveta 2008.
Marković, Dragoslav Draža (1987), Život i politika 1967–1978, I, Beograd: Rad.
Marx, Karl and Friedrich Engels (1953), Rani radovi, Zagreb: Naprijed.
Mićunović, Dragoljub (2013), Život u nevremenu, Beograd: Arhipelag.
Popov, Nebojša (2008), Društveni sukobi: izazov sociologiji, “Beogradski jun” 1968. Beograd: Službeni glasnik, 2008.
–. (1988), Contra Fatum: Slučaj grupe profesora filozofskog fakulteta u Beogradu 1968-1988, Beograd: Mladost.
Samuel, Henry, “Nicolas Sarkozy blames the generation of 1968”, (internet) available at: https://www.telegraph.co.uk/comment/3557797/Nicolas-Sarkozy-blames-the-generation-of-1968.html (viewed 29 August 2018).
Schulman, Jason (2016), “The Mass Strike and Rosa’s Theory of Spontaneity”, in Ehmsen Stefanie and Albert Scharenberg (eds.), Rosa Remix, New York: Rosa Luxemburg Stiftung, pp. 22–24.
Stanković, Slobodan, “Zagreb ‘Praxis’ against Stalinist Dogmatism”, 27 July 1972. HU OSA 300-8-3-10711; Records of Radio Free Europe/Radio Liberty Research Institute: Publications Department: Background Reports; Open Society Archives at Central European University, Budapest.
Stojanović, Svetozar (1973), “From Post-revolutionary Dictatorship to Socialist Democracy”, Praxis: International Edition 9(4): 311–334.
–. (1972), “Od postrevolucionarne diktature ka socijalističkoj demokratiji (jugoslovenski socijalizam na raskršću)”. Praxis 9(3–4): 375–398.
Supek, Rudi (1955), “Značaj teorije otuđenja za socijalistički humanizam”, Pregled 37(1): 51–58.
Szerbhorváth György (2005), Vajdasági lakoma. Pozsony: Kalligram Könyvkiadó.
Tamás Gáspár Miklós, “Miért éppen Hobsbawm?”, (internet) available at: http://valasz.hu/publi/miert-eppen-hobsbawm-55610/ (viewed 29 August 2018).
Vékás János (2017), Utak 2. Zenta: VMMI.
Žižek, Slavoj (2006), The Universal Exception, London: Continuum, 2006.
–., “On Alain Badiou and Logiques des mondes”, (internet) available at: http://www.lacan.com/zizbadman.htm (viewed 29 August 2018).
##submission.downloads##
Objavljeno
Kako citirati
Broj časopisa
Sekcija
Licenca
Articles published in Philosophy and Society are open-access in accordance with the CC BY-NC-ND 4.0 License.