The Integrative Potential of Contemporary Perspectives on the Nature/Culture Conceptual Relationship
DOI:
https://doi.org/10.2298/FID2401103KKljučne reči:
human nature, culture, integrative pluralism, conceptual integration, evolutionary psychologyApstrakt
In this paper, I analyze and compare Maria Kronfeldner’s and Tim Ingold’s views on the conceptual relationship between nature and culture. I show that despite the differences, their views remain close, particularly in terms of their integrative potential. The ultimate purpose of this examination is to lay the groundwork for further research on the problem of conceptual integration between sociocultural anthropology and evolutionary psychology. The paper comprises four main sections. First, I briefly explore the history of Darwinism to show how nature and culture were conceptualized within this framework. Second, I deal with Kronfeldner’s separationist stance and Ingold’s holistic perspective on the nature/ culture conceptual relationship. Third, I discuss the implications of their views on the choice of research heuristics in the sciences that study human nature and cultures. While I interpret Ingold as supporting methodological integration, Kronfelder argues for a version of integrative pluralism. Lastly, I provide an outlook for further discussions on conceptual integration and integrative pluralism.
Reference
Barkow, Jerome H., Leda Cosmides, and John Tooby, eds. 1992. The Adapted Mind: Evolutionary Psychology and the Generation of Culture. Oxford: Oxford University Press.
Bleier, Ruth. 1997. Science and Gender: A Critique of Biology and Its Theories on Women. New York, NY: Teachers College Press.
Boyd, Richard, and Peter J. Richerson. 1985. Culture and the Evolutionary Process. Chicago, IL: University of Chicago Press.
Cavalli-Sforza, Luigi L., and Marc Feldman. 1981. Cultural Transmission and Evolution: A Quantitative Approach. Princeton, NJ: Princeton University Press.
Cosmides, Leda, John Tooby, and Jerome H. Barkow. 1992. “Introduction: Evolution- ary Psychology and Conceptual Integration.” In: Barkow, Jerome H., Leda Cos- mides, and John Tooby, eds. The Adapted Mind: Evolutionary Psychology and the Generation of Culture. New York, NY: Oxford University Press, pp.: 3–15.
Darwin, Charles. 1859. The Origin of Species by Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life. London: John Murray.
–. 1871. The Descent of Man and Selection in Relation to Sex. London: John Murray. Dupré, John. 2001. Human Nature and the Limits of Science. Oxford: Oxford University Press.
–. 2014. Processes of Life: Essays in the Philosophy of Biology. Oxford: Oxford University Press.
Haslanger, Sally. 2003. “Social Construction: The ‘Debunking’ Project.” In: Schmitt, Frederick F., ed. Socializing Metaphysics. Lanham: Rowman & Littlefield, pp. 301–325.
Hull, David. 1986. “On Human Nature.” PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 2: 3–13.
Ingold, Tim. 1986. Evolution and Social Life. Cambridge: Cambridge University Press.
–. 1990. “An Anthropologist Looks at Biology.” Man 25 (2): 209–229.
–. 1998. “From Complementarity to Obviation: On Dissolving the Boundaries between Social and Biological Anthropology, Archaeology and Psychology.” Zeitschrift Für Ethnologie 123 (1): 21–55.
–. 2004. “Beyond Biology and Culture. The Meaning of Evolution in a Relational World.” Social Anthropology 12 (2): 209–221.
–. 2006. “Against Human Nature.” In: Gontier, Nathalie, Jean-Paul van Bendegem, and Diederick Aerts, eds. Evolutionary Epistemology, Language and Culture: A Non-Adaptationist, Systems Theoretical Approach. Dordrecht: Springer, pp.: 259–281.
–. 2007. “The Trouble with ‘Evolutionary Biology’.” Anthropology Today 23 (2): 13–17.
–. 2013. “Prospect.” In: Ingold, Tim, and Gisli Palsson, eds. Biosocial Becomings: Integrating Social and Biological Anthropology. Cambridge: Cambridge University Press, pp.: 1–21.
Ingold, Tim, and Gisli Palsson, eds. 2013. Biosocial Becomings: Integrating Social and Biological Anthropology. Cambridge: Cambridge University Press.
Keller, Evelyn Fox. 2001. “Beyond the Gene but Beneath the Skin.” In Gray, Russell D., Paul E. Griffiths, and Susan Oyama, eds. Cycles of Contingency: Developmental Systems and Evolution. Cambridge, MA: MIT Press, pp.: 299–312.
–. 2002. The Century of the Gene. Cambridge, MA: Harvard University Press.
Kitcher, Philip. 1985. Vaulting Ambition: Sociobiology and the Quest for Human Nature. Cambridge, MA: MIT Press.
Koskinen, Inkeri. 2020. “Relativism in the Philosophy of Anthropology.” In: Kusch, Martin, ed. The Routledge Handbook of Philosophy of Relativism. London; New York, NY: Routledge, pp.: 423–434.
Kroeber, Alfred. 1917. “The Superorganic.” American Anthropologist 19 (2): 163–213.
Kronfeldner, Maria. 2009. “‘If There Is Nothing beyond the Organic...’ Heredity and Culture at the Boundaries of Anthropology in the Work of Alfred L. Kroeber.” NTM Zeitschrift Für Geschichte Der Wissenschaften, Technik Und Medizin 17 (2): 107–33.
–. 2010. “Won’t You Please Unite? Cultural Evolution and Kinds of Synthesis.” In: Barahona, Ana, Edna Suarez-Díaz, and Hans-Jörg Rheinberger, eds. The Hereditary Hourglass. Genetics and Epigenetics, 1868–2000, Max Planck Institute for the History of Science, pp.: 111–125.
–. 2011. Darwinian Creativity and Memetics. Durham: Acumen.
–. 2015. “Reconstituting Phenomena.” In: Mäki, Uskali, Ioannis Votsis, Stéphanie Ruphy, and Gerhard Schurz, eds. Recent Developments in the Philosophy of Science: EPSA13 Helsinki. Cham: Springer, pp.: 169–182.
–. 2017. “The Politics of Human Nature.” In: Tibayrenc, Michel, and Francisco J. Ayala, eds. On Human Nature: Evolution, Diversity, Psychology, Ethics, Politics and Religion. Orlando, FL: Academic Press, pp.: 625–632.
–. 2017a. “The Right to Ignore: An Epistemic Defense of the Nature/Culture Divide.” In: Joyce, Richard, ed. The Routledge Handbook of Evolution and Philosophy. New York, NY: Routledge, pp.: 210–224.
–. 2018. What’s Left of Human Nature? Cambridge, MA: MIT Press.
–. 2021. “Digging the Channels of Inheritance: On How to Distinguish between Cultural and Biological Inheritance.” Philosophical Transactions of the Royal Society B: Biological Sciences 376: 20200042.
Kulenović, Nina. 2016. Objašnjenje u antropologiji: Istorijski kontekst. Beograd: Univerzitet u Beogradu – Filozofski fakultet, Odeljenje za etnologiju i antropologiju.
Laland, Kevin N., and Gillian R. Brown. 2002. Sense and Nonsense: Evolutionary Perspectives on Human Behaviour. Oxford: Oxford University Press.
Mesoudi, Alex, Andrew Whiten, and Kevin N. Laland. 2006. “Towards a Unified Science of Cultural Evolution.” Behavioral and Brain Sciences 29: 329–383.
Richerson, Peter J., and Richard Boyd. 2005. Not by Genes Alone: How Culture Transformed Human Evolution. Chicago, IL: University of Chicago Press.
Rose, Hilary, and Steven Rose, eds. 2000. Alas, Poor Darwin: Arguments Against Evolutionary Psychology. London: Jonathan Cape.
Rose, Steven, Richard C. Lewontin, and Leon Kamin. 1984. Not in our Genes: Biology, Ideology, and Human Nature. New York, NY: Pantheon.
Sahlins, Marshall. 1976. The Use and Abuse of Biology: An Anthropological Critique of Sociobiology. Ann Arbor, MI: University of Michigan Press.
Wilson, E. O. 1975. Sociobiology: The New Synthesis. Cambridge, MA: Harvard University Press.
##submission.downloads##
Objavljeno
Kako citirati
Broj časopisa
Sekcija
Licenca
Sva prava zadržana (c) 2024 Filozofija i društvo/Philosophy and Society
Ovaj rad je pod Creative Commons Aуторство-Nekomercijalno-Bez prerade 4.0 Internacionalna licenca.
Articles published in Philosophy and Society are open-access in accordance with the CC BY-NC-ND 4.0 License.