Plurality, Normativity, and the Body: Response to Sanja Bojanić and Adriana Zaharijević
DOI:
https://doi.org/10.2298/FID2002155LKeywords:
Hannah Arendt, phenomenology, political philosophy, plurality, intersubjectivityAbstract
The first part of the text is a précis of the monograph Phenomenology of Plurality: Hannah Arendt on Political Intersubjectivity, a phenomenological analysis of Arendt’s core notion of plurality that unites the fields of phenomenology, political theory, social ontology, and Arendt studies. In the second, larger part, the author responds to the comments given by Sanja Bojanić and Adriana Zaharijević, in order to clarify some key concepts and positions presented in the book.
References
Ahmed, Sara (2006), Queer Phenomenology: Orientations, Objects, Others. Durham: Duke University Press.
Arendt, Hannah (1994), “‘What Remains? The Language Remains’: A Conversation with Günter Gaus”, in Essays in Understanding 1930–1954, ed. by J. Kohn, New York: Schocken, pp. 1–23.
Birmingham, Peg (2006), Hannah Arendt and Human Rights: The Predicament of Common Responsibility. Bloomington: Indiana University Press.
Bojanić, Sanja (2020), “Plurality Is a conditio per quam of All Political Life”, Filozofija i društvo / Philosophy and Society 31(2): 141–145.
Butler, Judith. 2004. Precarious Life. The Powers of Mourning and Violence. London and New York: Verso.
—. (1989), “Sexual Ideology and Phenomenological Description”, in J. Allen and I. M. Young (eds.), The Thinking Muse: Feminism and Modern French Philosophy, Bloomington: Indiana University Press, pp. 85–100.
—. (1986), “Sex and Gender in Simone de Beauvoir’s Second Sex”, Yale French Studies 72: 35–49.
—. (1987), Subjects of Desire: Hegelian Reflections in Twentieth-Century France. Columbia UP.
Loidolt, Sophie (2018), Phenomenology of Plurality: Hannah Arendt on Political Intersubjectivity. New York and London: Routledge.
Markell, Patchen (2003), Bound by Recognition. Princeton, NJ: Princeton University Press.
Parekh, Serena (2008), Hannah Arendt and the Challenge of Modernity: A Phenomenology of Human Rights. New York and London: Routledge.
Zaharijević, Adriana (2020), “Social Ontology: Butler via Arendt via Loidolt”, Filozofija i društvo / Philosophy and Society 31(2): 146–154.
Arendt, Hannah (1994), “‘What Remains? The Language Remains’: A Conversation with Günter Gaus”, in Essays in Understanding 1930–1954, ed. by J. Kohn, New York: Schocken, pp. 1–23.
Birmingham, Peg (2006), Hannah Arendt and Human Rights: The Predicament of Common Responsibility. Bloomington: Indiana University Press.
Bojanić, Sanja (2020), “Plurality Is a conditio per quam of All Political Life”, Filozofija i društvo / Philosophy and Society 31(2): 141–145.
Butler, Judith. 2004. Precarious Life. The Powers of Mourning and Violence. London and New York: Verso.
—. (1989), “Sexual Ideology and Phenomenological Description”, in J. Allen and I. M. Young (eds.), The Thinking Muse: Feminism and Modern French Philosophy, Bloomington: Indiana University Press, pp. 85–100.
—. (1986), “Sex and Gender in Simone de Beauvoir’s Second Sex”, Yale French Studies 72: 35–49.
—. (1987), Subjects of Desire: Hegelian Reflections in Twentieth-Century France. Columbia UP.
Loidolt, Sophie (2018), Phenomenology of Plurality: Hannah Arendt on Political Intersubjectivity. New York and London: Routledge.
Markell, Patchen (2003), Bound by Recognition. Princeton, NJ: Princeton University Press.
Parekh, Serena (2008), Hannah Arendt and the Challenge of Modernity: A Phenomenology of Human Rights. New York and London: Routledge.
Zaharijević, Adriana (2020), “Social Ontology: Butler via Arendt via Loidolt”, Filozofija i društvo / Philosophy and Society 31(2): 146–154.
Downloads
Published
30.06.2020
How to Cite
Loidolt, S. (2020) “Plurality, Normativity, and the Body: Response to Sanja Bojanić and Adriana Zaharijević”, Filozofija i društvo/Philosophy and Society. Belgrade, Serbia, 31(2), pp. 155–161. doi: 10.2298/FID2002155L.
Issue
Section
POLITICIZING PHENOMENOLOGY WITH HANNAH ARENDT
License
Articles published in Philosophy and Society are open-access in accordance with the CC BY-NC-ND 4.0 License.
